Towers of Columbia Diptych

Towers of Columbia Diptych
Title: Towers of Columbia Diptych [Twin Towers Manuscript (right); Freedom Tower Manuscript (left)] (left); Freedom Tower Manuscript (right)]

On the Artwork

On the Artwork


The above images are composed of original manuscript art created from the pages on which these writings were first written. The two pieces form a Diptych entitled, “The Towers of Columbia”

Twin Towers Manuscript Art

I am telling a story with this art piece, made of the original manuscripts on which the collection, district.Columbia was written. First off, the emphasis of stream-of-consciousness, spontaneous improvisation in writing as my primary writing practice, is illustrated here with the use of blotter action paint. This style of action paint, where the brush never touches the paper is meaningful, because it further gives importance to the truth of the creator, who is the perceiver and conceiver at once, in relation to the subject.

The destruction of the Twin Towers, was a defining moment in my life as an American youth, however, I only perceived it indirectly, outside of any direct mode of physical inception. The media, through which I experienced the raging disaster, is here given precedence over the content of the subject matter, hence the liberal use of spontaneous action blotter paint using ink. The use of ink is especially significant in that it gives form, in this action painting, to the blood and tears of the victims who were affected by the destruction of the Twin Towers. This includes especially the peoples of the Middle East, and particularly Iraq, whose society was devastated by a flood of violence and misinformation. The blurred writing overlain with blotter ink enunciates the misdirection of media and information with regard to the victims of the aftermath of this tragic debacle in world history. The deep blue sky above is an unnatural blue for the sky, representing an artificial environment with a full solar eclipse, further symbolizing the concealment of knowledge. The dark red underneath the towers stands for the blood of victims seeping underground, out of sight, where the true colors of their suffering continue to pour. The center space is left empty to signify the great abyss or gap which continues at the center of our existence in the West, and indeed all the world, as a result of the catastrophe which ensued in the wake of this infamous event.

Freedom Tower Manuscript Art

In the second manuscript art piece, the ink, once representing the fresh sweat and blood, splattered onto the finely penciled writing, has seeped through the paper. This signifies the fact that even if there is a new tower in the place of the old, the events which have come to pass in the wake of the Twin Towers devastation will appear in the construction of the new tower. Above, the great mystery, a UFO, blinks in a polluted sky, foretelling the haze of conspiracy which will perpetuate misinformation and a misdirection of military technology into the easily distracted, dramatic mind of the American public.

The unpainted manuscript pages beside the tower represent the clarity of judgment foretold and seen by the construction of the tower; that it is supported, in many ways, by the blood of those who have passed while the Death of American Freedom has unfolded after a decade of war, lies, and invasions both personal and public at home and abroad.

Preamble to district.Columbia

Preamble to district.Columbia


Inspired by the pre-colonial and pre-revolutionist metaphor for America, “Columbia,” a Goddess of Freedom, is an archetypal myth, once proudly personifying poetic optimism through feminine form. Through these writings, I personify the process of mythmaking as a dedication to compassionate awe and voiced protest in the historic confrontation with self and nation. The name Columbia was immortalized immediately before the Revolutionary War in 1775 by Phillis Wheatley, the first African American woman to publish her writing, in her poem, “His Excellency, General Washington.”

Written primarily based on a visit to Washington D.C., this collection is a vocal reclamation. These chronicles present a visitor returning to his home country, where visitation is defined by traversing an international land border. I represent my struggle to reclaim and recognize my unique voice. In these pages, I confront the realization that I am, in certain respects, an inheritor of the American way of life. Regardless, the inheritance is fraught with the psychological complexities of exile.

In this reclamation, I throw off vestigial principles of experience. I attempt to revision a new way of being through the living temperance of the written word, and specifically, my own practice of stream-of-consciousness writing. Such revision includes confronting a natural process of self-awareness, whereby self-expression revolutionizes into an identity with nature as a self-perpetuating source of renewal and life.

Spontaneous word creation, or improvisational writing, is a natural activity of the human mind. There is a power within that endless fount, that when regularly tapped as a spiritual practice, unleashes one’s surroundings with an ever-renewing energy. Such a practice motivates one personally, to interact with one’s immediate environment in dynamic ways. The reason for this effect is because in this practice, which actualizes into a way of being, the present moment becomes central. When the present is cherished with just significance, the mundane begins to breathe with new life.

The practice of improvised writing, in this sense, outlines a processional transformation in throwing off sterile notions of self and environment. district.Columbia begins by defining autonomous interactions between self and environment (as to parallel notions of the “New World” for pre-colonial Europeans and pre-revolutionist Americans) and ends with a declarative pronouncement; to create an openness to uninhibited spontaneity in personal creativity and a diverse awareness in social activity in our public spaces (as to parallel the current fomentation of creative social activity blurring the lines of public and personal art).

From Behaved Freedom to Absolute Nonsense


I go from a behaved freedom to absolute nonsense
            Without friends yet steeped in family love,
I publicly play and proclaim the monetary divide
            In my rich eyes which disguise the poverty
            line’s frozen glare
In Canadian expatriate stench, painstaking
            To be fugitive without mind 
            to the loosed volley
Cracking against the one shield fortress of Mattapoisett
            One place of rest made into settlement with guns
            and stolen disaster
Ripped from the bosom of Europe’s scheming
                      English name
            Now massacring the playful
            artistry of our own inborn life

On this impossible continent
            Freely taken from a gamble and faith
In blond-headed angels
            Whose divinity was parted
            by the bald imprisoned hallucinations
Driving out demons with Masonic symbology
            Over the infinite sands of civilization,
            breathed and created out of time
In the sun’s ravishing corner of a universe,
            un-tempted and forever at a loss
                     Between the child’s two eyes
                     closing
On death and the holocaust of our forsaken government
            Laughing at the trees’ roots

When stretched to the bottom of India’s or Africa’s wells
            Ousting up the belief in life as a drunken tragedy
                                    Yet, be not humorless
                                    nor without comic sophistry

In the dance and song
            Come alive by the sexual majesty
                                    In theatre’s delicate ways,

To present the creative being
as one with truth’s bold and upheld music
            Reflecting back in the caged mirror
                                    A creator anew

No comments:

Post a Comment

Subscribe to: Post Comments (Atom)